Tension and wonder
Self-organizing principles (at least for humanity): tension and wonder.
:- Doug.
Where is our sense of wonder about humans, including about the ancestors to come? This is the human language which may travel generations.
:- Doug.
Not just broader, but of a new quality: a deeper palette, a new vocabulary, a texture where there was smoothness: Stranger, strange one: could I ever adjust my ear your beauty to allow?
:- Doug.
There is a tension in not knowing, in being lost, in lacking a direction. Here we live.
:- Doug.
So how many ways do we have to talk, to meet? Beyond the voice and literature? Eyes from mother to baby, touch, gesture, music? How about prayer, worship, inspiration, enthusiasm, imagination? Memory, dreams, biological pull, breath, silence, presence? Can any of these possibly transcend distance? Time?
:- Doug.
Do women have a special connection with offspring and possibly foregoing generations, wherein they already converse, turn, and talk, tell?
:- Doug.
Has it always taken two legs to walk, a continuous falling forward, an up and down of our heads?
:- Doug.
It’s a problem that we don’t talk to and of the generations. It’s a problem the generations are not heard by us. It’s a problem we can work on. Together. All generations.
:- Doug.
Can we talk with the 300-year grandchildren and hear them talk with us? Not so quick: hold that tension. Either is conceivable. The stretching is the key. Here imagination stirs.
:- Doug.
Consider: democracy means every meeting of two or more beings. Now read.
:- Doug.
If I turn my thoughts to you and you turn yours to me, do they dance? Do they communicate? Do they do something good?
:- Doug.
What is the value of thinking but in sharing? Moving from place to place? Time to time? Across brains? So consciousness requires at least two places, a conversation among them.
:- Doug.
A key: can these others be conscious of us and we of them? Does conversation rest on consciousness? Or rather dance with it?
:- Doug.