not make the other wrong
I will try to let things go, to withhold words, be kind, for sure work to not make the other person wrong.
:- Doug.

I will try to let things go, to withhold words, be kind, for sure work to not make the other person wrong.
:- Doug.
Slower, deeper, gentler: perhaps this is where wisdom resides, or at least thrives.
:- Doug.
Let’s develop some questions and things beyond questions to help each other go deeper. The five Ws and one H are too surface. These ways we will only know about after we have used them.
:- Doug.
We need to give lots of time for story; perhaps for other ways to experience wisdom: poetry, dance, conversation. That feels spacious, much better than cramming more things into the time-space.
:- Doug.
What if elders were guardians of the future? What if we brought vigilance? What could such vigilance reveal to us?
:- Doug.
What is the role of music, dance, dreams, poetry, and all the arts in eldering?
:- Doug.
Old folk remember. What could it mean for elders to remember? What, when, how many generations, in which directions? Might we also re-member?
:- Doug.
What are the challenges our world faces, long-term, enduring, touching generations, that we elders can affect?
:- Doug.
Keep asking each other for insights and wisdom and depth and profundity.
:- Doug.
We can refuse to meet. Or we can meet. We are changed either way: calcified or flexed.
:- Doug.
Happening, not beings. No stream twice same. No human happens twice same. Whether meets or refuses.
:- Doug.
Where the direct way was lost
Maybe in Dante’s dark wood
Indirect ways open to us
:- Doug.
A threshold, a choice point, conscious or unconscious or subconscious or partly conscious, a fork of possibilities, a meeting place and a non-meeting place, betweens: all of these aspects of happening among two or more beings. Midst, thick, encompassed, enfolded, unfolded, surrounded.
:- Doug.